Dr. Helen started it.
In my experience, most people are motivated by some sort of self-interest when they engage in an altruistic act. I used to have discussions with a psychoanalyst I knew who said, like Heinlein, that no one really does anything unless it is in their self-interest in some way.
Dr. Helen then goes on to cite an article in Reason that seems to demonstrate that we give capriciously, and not altruistically.
First of all, let's define our terms so we can ignore any claptrap about "reciprocal altruism" or "enlightened self interest."
Merriam Webster defines altruism as
1 : unselfish regard for or devotion to the welfare of others
2 : behavior by an animal that is not beneficial to or may be harmful to itself but that benefits others of its species.
While I consider these definitions lacking (more on this in a moment) they suffice to make it clear to all, except of course for philosophers and evolutionary psychologists, that any action motivated by any self interest, whether direct or indirect, is not altruistic. Any expectation of reciprocity negates the altruistic motivation entirely. Just like being pregnant, you can't be a little bit altruistic.
Let's take a look at the study in Reason magazine.
In the experiment, 2 participants are chosen at random. One is given $10. He is instructed to take however much of the $10 he wants and put it into an envelope to be passed to the other participant. As you might expect, very few dollars got stuffed in envelopes. There is a very simple explanation for this; our capacity for giving must first be stimulated by an awareness of need. If we don't see a need, we aren't stimulated to give. Handing dollars around becomes a game, nothing more. There are several variations on the theme, but all suffer from the same flaw; there is no perceived need.
And this brings us to the flaw in Merriam Webster's definition. It neglects to specify a perceived need. A fuller definition of altruism would be: Placing the needs of others ahead of your own, without an expectation of reward or reciprocity.
Now that we have defined altruism, we can ask the question, "Do humans possess the capacity to act for pure altruism?
Most say no.
Let's look at the record.
Now, you can tell yourself that these are all military men, that they were trained, some might even say brainwashed, to make sacrifices like this. In answer, I want you to take a closer look at the citations. They were awarded the Medal of Honor for actions "above and beyond the call of duty." Yes, soldiers are trained to fight and kill the enemy,and they are well aware of the fact that they may die, but that alone isn't enough to warrant the Medal of Honor. Their actions have to go further than that; their actions have to demonstrate a selflessness that goes beyond their training, deeper than any conditioning.
In every case, these men sacrificed their lives for the good of others, placing their own welfare beneath that of another man.
But it still might be conditioning, a reflex, rather than a rational choice.
Read this passage:
In my home town sixty years ago when I was a child, my mother and father used to take me and my brothers and sisters out to Swope Park on Sunday afternoons. It was a wonderful place for kids, with picnic grounds and lakes and a zoo. But a railroad line cut straight through it.One Sunday afternoon a young married couple were crossing these tracks. She apparently did not watch her step, for she managed to catch her foot in the frog of a switch to a siding and could not pull it free. Her husband stopped to help her.
But try as they might they could not get her foot loose. While they were working at it, a tramp showed up,walking the ties. He joined the husband in trying to pull the young woman's foot loose. No luck---
Out of sight around the curve a train whistled. Perhaps there would have been time to run and flag it down, perhaps not. In any case, both men went right ahead trying to pull her free...and the train hit them.
The wife was killed, the husband was mortally injured and died later, the tramp was killed--and testimony showed that neither man made the slightest effort to save himself.
The husband's behavior was heroic...but what we expect of a husband towards his wife: his right, and his proud privilege, to die for this woman. But what of the nameless stranger? Up to the very last second he could have jumped clear. He did not. He was still trying to save this woman he had never seen before in his life, right up to the very instant the train killed him. And that's all we'll ever know about him.
This is how a man dies.
This is how a man...lives!
For those of you who do not recognize this story, it is from "The Pragmatics of Patriotism," by Robert Anson Heinlein. I generally prefer quoting the man himself, rather than one of his fictional characters.
The Medal of Honor is awarded for actions that are very, very rare. Dr.Helen says "most people are motivated by some sort of self-interest when they engage in an altruistic act." These very, very rare individuals certainly fall out of Dr.Helen's category of "most individuals."
The flip side is, one makes the assumption that those marines and soldiers who earned those awards were acting in a rational manner at the time. That they were, more or less, sane individuals who consciously chose to take fatal risks in order to benefit others. The infrequently discussed alternative is that for whatever reason combat had worn down their self-preservation instinct, and so their heroism was instead the result of an unbalanced psyche that allowed them to act in ways they never would have otherwise.
Posted by: Wes on December 21, 2007 10:19 PM